Matthew Chapter 18 Part 2 Set No Wicked Thing Before Our Eyes!
This chapter begins with Jesus' disciples arguing among themselves about who would be the greatest of them in the kingdom of heaven.
Jesus brought their sinful pride into the light so that He could address it.
He was very blunt, saying unless your heart is humble like a child, before God and man, you cannot enter the kingdom of heaven.
Thus, Jesus used a little child to illustrate this truth and to show His disciples that they must be converted or turned away from pride to Christ.
Jesus compared His disciples to little children who will go forth preaching the gospel of the kingdom to the world.
Those who receive them and heed the message will be blessed.
Those who reject Christ, ignore the gospel and live for self will suffer judgment.
Those who actively hinder preachers of the gospel or who intend to harm them, will suffer severe judgment.
Jesus speaks about sin in the next paragraph and in context, it seems that He is speaking about those who seek to entice Christians into sinning.
Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
The words "Woe unto the world" are used by Jesus to express pity and concern for the state of the world due to the prevalence of sin.
Having mentioned the offending of little ones, Jesus speaks more generally of offences.
An offence is something that causes guilt or shame in our heart.
An offense is a temptation that tends to draw men away from that which is God says is good, and drags them to that which God says is evil.
Offenses sadden the heart of a righteous man and cause him grief.
False teachers who tempt Christians to follow error rather than staying on the narrow path of God that leads to eternal life, will suffer severe judgment from Christ.
1 Timothy 2:1-4 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to come unto the knowledge of the truth.
God wants all people in every place throughout all human history, to be saved.
He commands Christians to constantly pray for those who are in authority over us.
We are to pray that God will allow us to live a quiet life marked by peace rather than conflict.
We are to pray that we might provide for our families through honest work and be upright in our behavior so that we can be the salt and light Jesus said we must be.
God's specific will is for all people everywhere to repent of sin and trust His Son for salvation.
The sacrifice of Christ and preaching the gospel is the heart of God and the fullest display of His love for all mankind (See John 3:15-18).
This why He gave His only Son to be crucified on a cruel cross as the perfect Lamb, sacrificed for the sins of all humanity for all time.
It is with this view of God's love that Jesus said "Woe unto the world" because He fully knows the death, damage and destruction caused by sin since Adam and Eve fell.
Next, Jesus said "It must needs be that offenses come" which speaks to the certainty of sin and depravity in the world.
Sin's presence and it's damaging impact is a reality of the world in which we live.
Jesus pronounced this "woe" as a prediction based upon the root causes of sin and misery. Behind all sin lurks the hidden subtlety and malice of Satan, which preys upon the weakness and depravity of men's hearts.
Acts 20:28-31 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Why did Jesus point this out to us?
So that Christians in every age and place can be on their guard against it.
The Holy Spirit guided the apostle Paul to give elders from Ephesus final warnings that reflect the words of our Lord.
Being forewarned that people will come promoting doctrines of devils or who follow seducing spirits, we must stand our ground by being rooted in God's Word.
The scriptures are always the holy antidote to fight the unholy temptation to sin and to righteously rebuke false doctrines and false teachers.
This present world is an evil world, full of offences, of sins, and snares, and sorrows.
We travel on a dangerous road, full of dangerous stumbling-blocks, unseen precipices, and false guides.
Matthew 18:8-9 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
The same words repeated here were previously spoken by Christ, about the sin of adultery and looking on a woman with lust (See Matthew 5:27-30).
Jesus is not promoting self mutilation.
Rather, He is teaching us to turn our eyes away from the forbidden fruit and to occupy our hands with doing that which is good and right and honorable.
Sexual sin involves our eyes seeing things which we should not see, then our lust is incited, fueling an unlawful passion for what we have seen.
Our feet lead us to the object of our lust and our hands work to fulfill our lust.
The idea of plucking out our eye or cutting off a hand or foot, is not to be taken literally. This is a figurative method of expression.
Any worldly pleasures, relationships, or vocation that cannot be pursued without leading us into sin, must be abandoned.
First, It is certain, the inward lust must be mortified, though it be dear to us as an eye, or a hand.
Galatians 5:22-25 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.
The flesh, with its affections and lusts, must be mortified. The body of sin must be destroyed and its corrupt tendencies and lusts must be checked.
Paul tells us to crucify the flesh with it's "affections", which refers to the afflictions Christians suffer in this life as partakers of Christ's sufferings.
Then, Paul tells us that our fleshly lusts must also be crucified so that we may be guided by the Spirit of God and walk in His direction and presence day by day.
Mortifying the members of our fleshly body comes right in the context of teaching us about the fruit of the Spirit in our lives.
Jesus’ words
about removing an offending eye are some
of the strongest words He used, and are meant to jolt us awake.
Jesus is not commanding
literal self‑mutilation,
but He is revealing the seriousness of sin and the urgency of dealing with it
decisively.
In Scripture, the eye is often symbolic of our desires, our focus, or our temptations.
Our eye functions as the gateway to our heart, the seat of our emotion and feelings.
An eye that “offends” us means it becomes a stumbling
block, a source of sin, or a doorway to temptation.
Jesus
commands us to deal with it radically, not casually.
If something
in our life continually leads us into sin, don’t negotiate with it—remove it.
This may mean
cutting off a relationship that pulls us away from God or removing access to
something that feeds temptation.
It certainly
means changing our habits, environments, or routines.
It means refusing to entertain any thoughts that fuel our lusts and that could potentially lead us to sin.
Jesus’ whole Sermon on the Mount is about internal righteousness from God through the new birth, not external actions.
So the real “eye” that must be removed is our thought patterns, our desires, our habits and any area where we have compromised by not obeying God’s Word.
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